Quetzalcoatl. Read, Kay Almere and Jason J. Gonzalez. Quezovercoatl was described as being “half man, half chicken, half jaguar, half serpent, half scorpion, and half mad” for a total of “three homicidal maniacs.”13. He is the god intelligence and self-reflection, a patron of priests. Quetzalcoatl is one of the most important deities of Aztec beliefs. Quetzalcoatl was the third son of the dual creator god Ometeotl. The god also often wears the wind jewel (Ehecailacozcatl) which is a cross section of a conch whorl worn as a pectoral. Tezcatlipoca - Tezcatlipoca was a powerful god associated with many things including magic, the night, and the earth.He was a rival god to Quetzalcoatl. He proceeded to turn himself into a black ant and followed the other ants over the mountains. Pronounced ket-sall-ko-ah-tl. Under his guidance, the capital city of Tula became incredibly prosperous. Though he originated as a vegetation god, Quetzalcoatl’s role in the Aztec mythos expanded over time. Meehan, Evan. The saint had departed from the Roman Empire following the death of Christ, and Duran believed his travels across the sea could explain the elements of Aztec religion that mirrored Christianity. Aztec Mythology is an introduction to the gods and myths of ancient Mexico. In Central Mexico from 1200 CE he was also considered the patron god of priests and merchants and considered the god of learning, science, agriculture, crafts and the arts. Moctezuma sent a gift of food and the ceremonial clothing of four gods (one set of which belonged to Quetzalcoatl) to the newcomers, presumably to ascertain their true intentions. Cartwright, Mark. After a long and difficult journey, Quetzalcoatl reached the maize and brought a kernel back to the Aztec people.7, Other versions of the legend featured Quetzalcoatl discovering a great mountain of seeds that he could not move by himself. Quetzalcóatl was the son of the primordial androgynous god Ometeotl. ↩, John Taylor, An Examination Into and an Elucidation of the Great Principle of the Mediation and Atonement: Of Our Lord and Savior Jesus Christ (Salt Lake City: Deseret News Publishing Co, 1892), 201. The name of the K’iche’ Maya deity Q’uq’umatz meant “Quetzal Serpent” while the Yucatec Maya god Kukulkan translated to the less specific “Feathered Serpent.”. Our latest articles delivered to your inbox, once a week: Our mission is to engage people with cultural heritage and to improve history education worldwide. Quetzalcoatl is the "White bearded God" or the "Serpent God" from the legend of Quetzalcoatl of the ancient Aztecs. For example, some historians have suggested that Moctezuma II, the Aztec leader at the time of the Spanish conquest, may have … Most importantly, however, is the elevation of Quetzalcoatl to the status of a creator god. Quetzalcoatl suppressed human sacrifice which was very common and extremely practiced by the Ancient Aztecs and directed the Aztecs towards ‘spirituality’ and constant exercise of religious duties. The Aztec believed that Tezcatlipoca ruled of the fifth age, and while they thought that the fifth sun was the last sun, it was not a foregone conclusion that Tezcatlipoca would remain in charge. As god of the cardinal directions Quetzalcóatl was also associated with the colours black (north), red (east), blue (south) and white (west). a feathered serpent, a flying reptile (much like a dragon), who was a boundary-maker (and transgressor) between earth and sky. Please support Ancient History Encyclopedia Foundation. The Editors of Encyclopædia Britannica. Pratchett, Terry. “Fang and Feather: The origin of avian-serpent imagery at Teotihuacan and symbolic interaction with jaguar iconography in Mesoamerica.” Journal of Purdue Undergraduate Research, 7 (2017): 18–26. Ancient History Encyclopedia Limited is a non-profit company registered in the United Kingdom. Quetzalcóatl (pron. In an effort to smooth over her injured feelings because she was treated so roughly, the Gods filled the Earth with forests, flowers, valleys, waterfalls and other nice places over her skin. D . An ancient legend tells the story that before the arrival of the god Quetzalcoatl, the Aztecs only consumed roots and game animals; they did not eat corn because it was beyond their reach, hidden behind the massive mountains surrounding the city. According to legend, the Aztec people initially only had access to roots and wild game. The god was often represented in architectural sculptural decoration and he appears at other sites such as Xochicalco but rarely with any human form before the Late Postclassical period, an exception is a carved palma from Veracruz. However, Mictlanteuctli and Mictlancihuatl, the ruling gods of the underworld, agree to give the bones only if Quetzalcóatl can blow a conch-shell horn that has no holes in it. https://mythopedia.com/aztec-mythology/gods/quetzalcoatl/. As the story goes, the Aztec believed in a white, bearded god named Quetzalcoatl, who, long ago, had disappeared into the east. The pterosaur Quetzalcoatlus northropi was named after Quetzalcoatl. Quetzalcoatl occupied a central place in the pantheon of the Aztec people of central Mexico, but he dates back to a time long before the Aztecs. Ashamed of what he had done, Topilitzin-Quetzalcoatl departed Tula and set out for the sea. Taylor, John. In Postclassical Nahua tradition Quetzalcóatl is also the creator of the cosmos along with either his brother Tezcatlipoca or Huitzilopochtli and is one of the four sons of Tonacateuctli and Tonacacihuatl, the original creator gods. Mictlantecuhtli would only give the bones to Quetzalcoatl if he could create a sound by blowing into a conch shell with no holes in it. New York: Harper Collins Publisher, 1990. “Quetzalcoatl.” Mythopedia. He Cortes may have looked the part of a god, what with bearing the conical helmets of the time and arriving via wind-powered sailing vessels, but his actions soon revealed that he was not the morally upstanding Quetzalcoatl.10. He instead solicited the help of Nanahuatzin, who destroyed the mountain with lightning. Taylor wrote that “the story of the life of the Mexican divinity, Quetzalcoatl, closely resembles that of the Savior; so closely, indeed, that we can come to no other conclusion than that Quetzalcoatl and Christ are the same being.”12 It is unclear how widely accepted Taylor’s argument was amongst the LDS Church, but Quetzalcoatl is not currently an important part of the LDS belief system.
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